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How did we, the friends of the friend of sinners get to this place?  Jesus was known as the friend of sinners.  He took a lot of guff for being the friend of sinners.  These “sinners” were a social class, not simply a theological category.  They were people on the outside of Israel’s accepted circle for a host of reasons. They were not mobsters or murderers or notorious offenders.  (You notice that “tax collectors” and “prostitutes” were often given a distinct designation alongside “sinners” in the gospels.)   Jesus so identified with “sinners” as to bring upon himself the judgment of the religiously self-righteous.  He expects us to be the friend of sinners, which means our righteousness has to exceed that of the Pharisees; it has to be a righteousness of pure sermon-on-the-mount love, not a righteousness that depends on harsh condemnations and judgment of others–the “business as usual” approach to sinners.  We need to get our gentle back.
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Advice to young pastors: to be a pastor in the context of the evangelical landscape is a privilege. By all  measures evangelical Christianity is the most vibrant form of faith in the United States. Evangelical Christians volunteer more, give more money to their churches and give more to non-church charities than any other group.  Nothing says “I love you” like time and cash.  Evangelicals get things done, so you could do worse than to be a pastor in an evangelical setting. But there’s also a cross to bear and your being truly evangelical requires that you bear it. You must be willing to face and confront religious hostility in the camp.
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Something’s happening in American Evangelicalism. We are waking up from a stupor. We are attempting to fear our founder more than we fear our movement’s group think.  Because He is asserting his proprietary rights over His brand–a brand which has been the subject of trademark infringement for too long.  We are standing up to be counted as  conscientious objectors to the evangelical culture war that has been distracting us from the evangelical mission.
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Today marks the 200th birthday of Charles Darwin, a man whose name has been much maligned by many in my own American evangelical tribe.

My friend, Carl Safina, an ocean conservationist and author of the acclaimed Song for the Blue Ocean told me that his two heroes are Charles Darwin and Jesus; Darwin for revealing the unity of all living things, and Jesus for teaching us to love our enemies. Would that my fellow believers understood as well the rule of Jesus, a rule which demands that we bother to understand each other.
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It’s as simple as that.  We can’t afford to put so much of our energy into the culture war.  We’re in a global economic meltdown.  People are losing their jobs.  We’re in this thing together with our neighbors around the world.  Oh yes, they are our neighbors, inasmuch as our fortunes are linked.  We can’t afford the polemics that culture wars generate.  We can’t afford to believe the worst about our neighbors.  We have to look for common ground in order to serve the common good, or else we’re going to pay a heavy price.
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Our brains manage meaning by the use of metaphor, comparing one thing to another so as to illuminate the other. Jesus did the same with his parables: revealing the unknown kingdom by the known mustard seed, sower, pearl of great price, daft woman who lost a coin, grieving father.  We are ruled by the metaphors we embrace.  Jesus said, “If any want to be my followers, let them deny themselves, and take up their cross daily, and follow me.”  Carrying a cross, a beam of wood used to execute criminals, is the metaphor he chose to illuminate what it means to be his disciple.  To be his disciple is to accept this metaphor.  It is time for us to critically examine a metaphor offered to us in recent years to illuminate what it means for Christians to engage the surrounding culture: the metaphor of war, and it’s application by the Religious Right, that to be a faithful disciple of Jesus is to be a culture warrior.

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Man, do I feel optimistic lately.  Why?  Because of my kids.  They have a different take on the world, and it’s a take the world is due.  We baby boomers have taken things as far as we can with our current Oldsmobile. Our battles lines are firmly fixed, but from their perspective, wearing thin.  Now it’s time for us to listen to their take on the world as much as we’ve been yammering on about ours.  Then, having listened and learned, we’ll be able to see what we’ve been through in a new light and offer, not more information (they can get it faster than we can generate it)  but what they actually crave from us: wisdom, the one thing it takes time and experience and trial and error to gain.

The culture wars are boomer wars.  We inherited them from our fathers who lived in a binary world of good and evil neatly separated by geographic boundaries.  The evil empire was over there, far away from our fields of presumed good. I actually played cowboys and Indians assuming the cowboys were the good guys.  Pick up sides and duke it out; we boomers did it every day all summer long playing baseball in the streets.  May the best side win.  One side fits all.  Side in. Side out.  Are you on our side or the side of our enemies?  Neither, says this newer take on the world before us.  Maybe it’s time for us boomers to sit down, shut up,  and take off our shoes.
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